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Pondering in Our Hearts

Christmas Eve 2005

John Wilkinson                               Third Presbyterian Church
December 24, 2005                              

Merry Christmas.

First, a word of welcome to you all. Whether long-time members, first-time visitors, single-time wanderers, long-distance family members or any number of other possible demographic categories, we are grateful for your presence. For whatever reason, the story that we rehearse this holy night has drawn you here, and you are most welcome.

I would be negligent in my duty if I did not let you know that you are always welcome. In fact, in just a few hours, we will crank this thing up again. We typically worship on Sunday mornings at 8:30 and 10:45. Tomorrow we will do so at 10:45 and the same on New Year’s Day. Come back – you will find much in this community to engage your faith and your living, and companions with whom to share the journey.

***
It is a familiar story to us, and yet each time we are drawn to it, we encounter another facet, something we may have missed every other time. It is a sequence packed with action: exhausted travel; rejection upon rejection at inn after inn; a parade of visitors – shepherds, livestock, angels, unrecorded onlookers.

At the end of it all, we find Mary. Her anxiety, exhilaration, fatigue, all must be topping the charts. What she has experienced and what she will yet experience stands at the very center of human history and God’s history.

And Luke tells us that she treasured all these words – the words of the shepherds reporting the angels’ testimony – she treasured these words and pondered them in her heart.

That is most likely an understatement of the highest proportion, but it is also an invitation, a Christmas invitation to all of us to emulate Mary’s treasuring of the story and the deep pondering of its impact and implication.

It suggests a certain humility. “How silently, how silently, the wondrous gift is given,” a favorite carol suggests. Quiet, gentle, humble pondering may be the order of the day – in our own lives, in the life of the church (this church and the whole church), in the life of our city and nation and world.

As we approach the stable, such heart-pondering calls us to examine our own lives. The holy event we celebrate this night calls us to ponder our own expectations and the expectations others place upon us, to ponder the choices we make and the paths we follow, to ponder the ways we interact with the ones we love and the ones we don’t even like, our hopes and fears, our joys and disappointments. We ponder all of these things in our hearts and realize that this is a night for new beginnings.

And as we ponder the impact of the story in our own lives, we cannot help but ponder what we will do with this story, what difference it can and will make. This has been an odd Christmas season – “Christmas wars” is a newly-coined phrase that I am not quite sure what to do with. We’ve worked so hard to de-commercialize Christmas within the broader culture. Now that it’s happened, we’re not so sure that we like it.

I heard a pundit very critical of the “happy holiday” movement, insisting that stores were profiteering from the birth of the Savior without properly acknowledging it. That may be, I thought, but I do not necessarily see a straight-line connection between a new Old Navy Polar Tec fleece or a Scooby Doo Chia Pet and the sacred event we remember this evening.

We who have been given the gift of this story know something. We know what all “the Who’s down in Whoville” knew – that the true gift of Christmas can be celebrated with no gifts at all.

This is not a night to debate the proper role of religion in American life, or Christianity in particular. It is a night to ponder, however, the difference that religion can make in the life of the world, the impact – quietly, humbly, gently – that this story can make.

Rock singer Bono speaks of his faith often as he lobbies political leaders regarding African debt relief.

It was the deep faith of one Rosa Parks that led her first to sit down and then to stand up at the birth of the civil rights movement.

Writer J.B. Phillips says that “what we are celebrating is the awe-inspiring humility of God, and no amount of familiarity with the trappings of Christmas should ever blind us to it. God’s intervening into human history,” Phillips writes, “came about with an almost frightening quietness and self-effacement, and as millions will testify, he will come again with the same silence and the same devastating humility into any heart ready to receive him.”

Perhaps that was what Mary was pondering, the awe-inspiring humility of God and the quiet intervention into human history. A tiny little baby. The Word of God incarnate, full of grace and truth.

We know the story well. Let us hear it again this night, as if for the very first time. And let us ponder in our hearts for a little while, before that very same story invites us to take it to every corner of our living and every corner of the world.

“No ear may hear his coming,/ But in this world of sin,/ Where meek souls will receive him still/The dear Christ enters in.”

May it be so. May your Christmas be blessed. And may we know peace on earth and joy in all the world. Amen.

 

 

 




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